Signs and Wonders in South Africa

Passover has arrived, and with it the commandment to retell the story of our inspired and painful passage from oppression to freedom, and the “signs and wonders” (Exodus 7:3) that produced it. I find my mind keeps bringing me back to my and Jamie’s 10 days in South Africa, a land of signs and wonders; South Africa is blessed and cursed with beauty and pain interwoven into the fabric of every day life.

South Africa’s natural beauty is stunning. Jamie and I drove from Cape Town to Wine Country and then along the Garden Route to Knysna, and then back to Cape Town to hop on a train to Pretoria. South Africa is a continent unto itself, with scenery that switches seamlessly between, lush green hills, brown-orange dessert, majestic mountains, dense jungles, rivers that winding through canyons, and vast farmlands. From the clouds dramatically spill over Table Mountain to the intersection of the Indian Ocean, Atlantic Ocean and Antarctic at the Cape of Good Hope, South Africa is a biological, ecological and meteorological laboratory, bubbling and oozing new possibilities.

The line between man’s realm and the animal kingdom is blurry. At the beach you can walk alongside penguins and watch whales splash around. Driving inland, we hit a traffic jam because an ostrich was standing in the middle of the road, inspecting every car that went by. Whether it was ostriches, baboons, tortoises or other animals, our guide, Noel, would say, “Yeah, they walk around like they own the roads.”

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Ostrich Road Block at the Cape of Good Hope.

South Africa also looks different than everywhere else; most of the plant-life i is exclusive to South Africa’s biosphere. This botanical distinctiveness gives South Africa myriad agricultural and horticultural idiosyncrasies, from its flowers to its wines and meats, much of which Jamie and I indulged on non-stop (especially biltong, which is like jerky, but way, way better). South Africa’s natural gifts impart the country with incredible hiking, sightseeing, food, wine and general marveling.

These wonders are the backdrop of man’s struggle, and our guide, Noel, offered a glimpse into its signs. Noel is colored, a racial designation of mixed lineage; if Barack Obama were South African he’d also be colored. The colored community has a unique perspective on the transition from Apartheid, which protected White economic interests at the expense of blacks and coloreds, and the current regime, which often uses reverse discrimination to compensate blacks for Apartheid. Unfortunately, the colored community is small and while they are not suffering as they did under Apartheid, their interests are not guarded with the anything near the vigilance as for blacks.

He showed us how morally murky and economically perilous the government’s choices are. Noel is an excellent, highly competent tour guide, yet struggles to secure work consistently since most jobs are designated for blacks, not colored or white people; this type of affirmative action is widespread and has high political expedience, but ultimately it prevents South Africa’s best and brightest from uplifting themselves and South Africa. While he explained this to us, he drove us to a Township outside of Cape Town. While the Township looked like a shantytown for hundreds of thousands of poor souls, Noel warned us to look upon the township with skepticism, not pity. He told is that on the outside they look like tin cans, but pointed out that almost every home had a satellite dish. He told us if we ever walked into one of those tin shacks, we would see they generally are far more luxurious than their exterior would indicate. I regret that I never got to see the inside of a home and confirm or dispute Noel.

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Noel, our excellent tour guide, with us at a winery outside of Cape Town.

He also overturned our assumption that those who lived in townships were stuck there, forced by their poverty to live in these impromptu ghettos. He explained, “The government’s policy is that any black person who shows up to a piece of vacant land and builds a tin-house becomes entitled to that house and land. If the government knocks it down, it has to build a permanent structure for them. So people build these tin shacks and then eventually the government obliges them 5 years later by knocking it down and building them a nice home for free. I wouldn’t mind, but they steal the electricity from nearby lines (why we have power outages all the time) and these people aren’t from Cape Town. So many come from the East Coast and while they live here for free are renting their homes in Durban or Soweto. They are really turning a nice profit for themselves at everyone’s expense.”

Jobs and housing are foundations of society, and while the evils of Apartheid are gone, the incompetence of dysfunctional democracy poses incredible dangers to South Africa. Over the past year the value of the Rand fell by 60% against the dollar, and while everyone knows the President, Jacob Zuma, is corrupt, no one expects to see him leave his post. That type of resignation to government failure is dangerous to a country and I only hope that South Africans reclaim their national aspirations. While we were in Pretoria, protests raged against Jacob Zuma in anticipation of his “State of the Nation,” address, demanding he resign; God’s Speed to the protester.

But hope endures in a country that produced Nelson Mandela. South Africans of all races speak of Mandela like Americans speak of Lincoln, and Jews speak of Moses. His wisdom and incorruptibility stands as a voice of conscious for the country. He brought his people out of oppression and led them towards the Promised Land. And while many South Africans are discouraged by the country’s politics, they should take heart in the Exodus story. After overturning Pharaoh, the Hebrews needed forty years of wandering in the dessert before they could enter the Land of Israel. Apartheid was a 20th century Mitzrayim. South Africans will decide whether to remain in the dessert or continue their long walk to freedom, transforming their country into a 21st century land of milk and honey.

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Click the photo of “Nobel Square” in Cape Town to see our Paris and South Africa Google Photo Album!

Lama Lo Uganda?

Jamie and I sojourned for a long weekend in Uganda. While Kampala didn’t impress us except for insane traffic, it was a wonderful break from work. We went whitewater rafting down the Nile River and lounged, ate, and happily languished in the sun with drinks in hand. As always, if you want to see photos, including of when we capsized (twice), check our Google Photo Album or follow me (@thewanderingview) or Jamie (@jewsforcheesus) on Instagram.

Not so long ago there was a popular Israeli song titled “Lama Lo Uganda?” Hebrew for, “Why not Uganda?” Here’s a little historical context: In the early 20th century, Great Britain was trying to figure out how to make allies of both Jews and Arabs leading up to World War I. The only way to do that was to find a solution to the conflicting Jewish and Arab aspirations for that blessed and cursed tract of land between the Jordan River and Mediterranean Sea. And Great Britain figured it out: let the Arabs have Palestine and give the Jews Uganda! It’s a national Jewish homeland, just in a place where Jews had no historical, spiritual, or physical connection; the Zionist Congress roundly rejected it. The song is lighthearted, ironically lamenting that maybe Uganda was the way to go.

The Uganda Plan was a bad idea; it shifted a problem instead of solving it and it attempted to hollow out the ideals of Zionism while leaving the packaging intact and call it whole. But cutting corners for convenience is ubiquitous: it’s in every organization, hierarchy, and culture in the form of jargon. I define jargon as when a term becomes a symbol and that symbol ends up replacing independent thinking and the goal it was actually established to meet. In business, managers constantly invoke the virtue of efficiency to drive decisions. But efficiency is never the business’s goal, just one indicator among many others. Eliyahu M. Goldratt and Jeff Cox capture this “tail wagging the dog” phenomenon in their book, “The Goal.”

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In the non-profit industry, managers pray at the altar of innovation, but to what end? Innovation is important, but it so often causes so much hand-wringing it’s as if organizational missions are reduced to being the vehicle to simply showcase innovation. There are myriad examples to include but let’s move to the next point: Democracy in most of East Africa today is little more than jargon.

Democracy is when a society regulates itself to create constructive tension and harmony between individuals and sub-groups, to the benefit of that society as a whole. No one does this perfectly; democracy is as much a group journey as it as a set of systems and institutions.  America is an exciting democracy despite, and in some ways because of, its warts, many of which are on full display when Donald Trump tries to poison our country for his own profit. Borrowing from MLK, America’s moral arc is long and uneven, but it bends towards justice. Our democracy is more inclusive and mature than it was 50 years ago and 50 years from now it will be even more so than today.

But in most of East Africa, while the word democracy is everywhere, only the packaging is left intact. Elections were just held in Uganda; President Yoweri Museveni won handily and few believe the results have any authenticity. Elections are the easiest imitations of democracy to display for foreign governments and investors and, in this region, they rarely reflect popular opinion. Even in South Africa, where election results are honest, anyone who is not a beneficiary of the African National Congress hardly feels like they get a whisper in government decisions. Many protest, but more resign themselves to a corrupt, incompetent government. The regimes in Kenya and (un)Democratic Republic of the Congo are too busy remembering who they took bribes from to even feign democracy.

Is this a uniform condemnation? Hardly. We have a fairly fixed conception of democracy: regular elections with universal suffrage, an independent judiciary, protection of press, free expression, and private property. All of these may be a part of our utopian vision but if those conditions are the whole of the democracy we promote, instead of the core pursuit of creating harmony within a society, then we compel these countries to jargnoize democracy for the sake of foreign cash flow. In “Long Walk to Freedom” Nelson Mandela speaks about his childhood village tribal councils. Tribesmen would come to the hall of the chief, present pressing conflicts, and the chief would build an agreement by consensus. The chief was born into his position, so by our standards this is not a democracy. Yet Mandela praised this system as democratic since it settled conflict and created cooperation among quarreling neighbors. Who am I to disagree with the great Madiba!

In “We Wish to Inform You that Tomorrow We will be Killed with our Families” President Museveni explains his disinterest in a Ugandan multi-party democracy by making the comparison to a man with a heart condition who tries to prove his good health and kills himself in the process. The “democratizing” of Iraq and Arab Spring prove the point quite well. We jammed in the mechanisms of democracy where the societal cohesiveness was not strong enough to hold up and what we got are dictators and the Islamic State.

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Zimbabwe’s President Robert Mugabe, Ugandan President Yoweri Museveni, DRC’s President Joseph Kabila, Uhuru Kenyatta of Kenya, and Jacob Zuma at a ceremony to celebrate the peaceful transfer of power in Tanzania.

Rwandan President Paul Kagame also leads a single-party government and controls the army, which does not hesitate to instruct people on how they should vote when elections are held; no one expects this to change, but should we wag our finger at Kagame? It was only 22 years ago that Rwanda suffered a genocide rooted in the rivalry between Hutus and Tutsis. For democracy to work, citizens must believe that their destiny is enmeshed with the destiny of all their neighbors. Otherwise the staples of democracy are little more than a coat of polish on tribal vitriol. Perhaps Rwanda will host a vibrant political discourse someday with great discord and dignity, but to push that prematurely is not just dangerous, it’s radioactive. You need look no further than Burundi on Rwanda’s southern border to see that Hutu-Tutsi violence remains a potent threat.

So what am I to think? Democracy is a fig leaf for single party rulers, so that’s bad!

But that may be the only way to set the foundations to uphold a democracy, so that’s good!

But we’ll only know that’s the case if a peaceful transfer of power can take place, so that’s…inconclusive.

There is no stress test for if these governments are ushering their countries towards democracy or away from it. Only when Kagame, Museveni, et al either die or step down will we know down which road they have led their people. How frustrating to the instant gratification seeking millennial who is thirsty to witness history, good or bad.

Maybe I should just be content with a fun get-away and ask “Lama Lo Uganda?”